{"id":1670,"date":"2021-10-22T11:29:26","date_gmt":"2021-10-22T11:29:26","guid":{"rendered":"https:\/\/judaikostyrimucentras.com\/?p=1670"},"modified":"2023-11-09T15:37:53","modified_gmt":"2023-11-09T13:37:53","slug":"khaperlekh-zydu-folklore","status":"publish","type":"post","link":"https:\/\/blog.lnb.lt\/judaika\/2021\/10\/22\/khaperlekh-zydu-folklore\/","title":{"rendered":"„Khaperlekh” \u017eyd\u0173 folklore"},"content":{"rendered":"\n

<\/p>\n\n\n\n

Aist\u0117 Puidokait\u0117<\/em><\/p>\n\n\n\n

\u0160\u012f jidi\u0161 penktadien\u012f kvie\u010diame paskaityti apie \u017eyd\u0173 folklor\u0105 ir \u017eod\u012f \u201ekhaperlekh\u201c.<\/p>\n\n\n\n

Vilniaus \u017eyd\u0173 realin\u0117s gimnazijos moksleivi\u0173 leistas \u017eurnalas \u201eDer Pruv\u201c (jid. \u201eBandymas\u201c) spausdino ne tik savo k\u016brybos tekstus, literat\u016brinius vertimus \u012f jidi\u0161 kalb\u0105 ar mokyklos aktualijas, bet ir surinkt\u0105 folklor\u0105.<\/p>\n\n\n\n

\"\"
1925 met\u0173 „Der Pruv” numeris. Nacionalin\u0117s bibliotekos Judaikos kolekcija.<\/figcaption><\/figure>\n\n\n\n

1925 met\u0173 numeryje galime rasti didel\u0117mis raid\u0117mis para\u0161yt\u0105 skelbim\u0105: \u201eDraugai! \u017di\u016br\u0117kite, kad m\u016bs\u0173 tautosakos lobiai neb\u016bt\u0173 prarasti. Rinkite folklor\u0105!\u201c<\/strong>. Moksleivi\u0173 \u017eurnale galima rasti surinktos \u012fvairios tautosakos, nuo liaudies dain\u0173 iki skai\u010diuo\u010di\u0173 ir linksm\u0173 posaki\u0173 jidi\u0161 kalba. Viena i\u0161 u\u017era\u0161yt\u0173 liaudies dain\u0173 skamba taip:<\/p>\n\n\n\n

Siuv\u0117j\u0117liai, suv\u0117j\u0117liai s\u0117di ir siuva<\/p>\n\n\n\n

Ir mato, kaip eina launinkai.<\/p>\n\n\n\n

Ir klausia anie: launinkai, launinkai kur einate?<\/p>\n\n\n\n

\u2014 Kvie\u010di\u0173 ir rugi\u0173 mes einame!<\/p>\n\n\n\n

\u2014 J\u016bs ne kvie\u010di\u0173 ir rugi\u0173 einate,<\/p>\n\n\n\n

O m\u016bs\u0173 jaun\u0173 dien\u0173.<\/p>\n\n\n\n

\"\"
Moksleivi\u0173 surinkta liaudies daina. Nacionalin\u0117s bibliotekos Judaikos kolekcija<\/figcaption><\/figure>\n\n\n\n

\u017durnale pa\u017eym\u0117ta, kad \u0161i\u0105 liaudies dain\u0105 moksleiviams padainavo sena moteris.<\/p>\n\n\n\n

\u012e akis i\u0161 karto krinta ma\u017eiau \u017einomas lietuvi\u0161kas \u017eodis launinkas. Launinkais (nuo lenk. \u017eod\u017eio \u0142awnik) buvo vadinami rekr\u016bt\u0173 gaudytojai. O jidi\u0161 kalboje rekr\u016bt\u0173 gaudytojai buvo vadinami \u201ekhapers\u201c arba \u201ekhaperlekh\u201c. \u0160i eilut\u0117 jidi\u0161 kalba skamba taip: \u201eZogn zey: khaperlekh, khaperlekh vu geyn ir?\u201c.<\/p>\n\n\n\n

\u012edomu tai, jog nors dar 1874 m. carin\u0117 rekr\u016bt\u0173 prievol\u0117, kurioje buvo privaloma i\u0161tarnauti 25 metus, buvo pakeista visuotine karine tarnyba, \u017eodis \u201ekhaperlekh\u201c, turintis stipr\u0173 emocin\u012f kr\u016bv\u012f, \u012fsitvirtino \u017eyd\u0173 folklore ir su laiku \u012fgavo nauj\u0173 reik\u0161mi\u0173. Pasak \u017eyd\u0173 literat\u016bros tyrin\u0117tojo Davido G. Roskieso, \u017eodis „khaperlekh” tapo sinonimu nusakyti vaik\u0173 pasakose randamai piktai raganai, kuri grobia vaikus, taip pat \u0161is \u017eodis gal\u0117jo b\u016bti vartojamas kaip \u012f\u017eeidimas konflikto metu ar besipykstant bendruomen\u0117s viduje. Viena susiskald\u017eiusios bendruomen\u0117s pus\u0117 tikrai gal\u0117jo prie\u0161ininkus ap\u0161aukti „khaperiais”.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Aist\u0117 Puidokait\u0117 \u0160\u012f jidi\u0161 penktadien\u012f kvie\u010diame paskaityti apie \u017eyd\u0173 folklor\u0105 ir \u017eod\u012f \u201ekhaperlekh\u201c. Vilniaus \u017eyd\u0173 realin\u0117s gimnazijos moksleivi\u0173 leistas \u017eurnalas \u201eDer Pruv\u201c (jid. \u201eBandymas\u201c) spausdino ne tik savo k\u016brybos tekstus, literat\u016brinius vertimus \u012f jidi\u0161 kalb\u0105 ar mokyklos aktualijas, bet ir surinkt\u0105 folklor\u0105. 1925 met\u0173 numeryje galime rasti didel\u0117mis raid\u0117mis para\u0161yt\u0105 skelbim\u0105: \u201eDraugai! \u017di\u016br\u0117kite, kad m\u016bs\u0173 […]<\/p>\n","protected":false},"author":143,"featured_media":3483,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-1670","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-atradimai"],"_links":{"self":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts\/1670","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/users\/143"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/comments?post=1670"}],"version-history":[{"count":0,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts\/1670\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/media\/3483"}],"wp:attachment":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/media?parent=1670"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/categories?post=1670"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/tags?post=1670"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}