{"id":952,"date":"2019-05-15T12:12:38","date_gmt":"2019-05-15T12:12:38","guid":{"rendered":"http:\/\/judaikostyrimucentras.com\/?p=952"},"modified":"2023-11-09T16:06:25","modified_gmt":"2023-11-09T14:06:25","slug":"jidis-ir-kinu-kalbos-viename-puslapyje","status":"publish","type":"post","link":"https:\/\/blog.lnb.lt\/judaika\/2019\/05\/15\/jidis-ir-kinu-kalbos-viename-puslapyje\/","title":{"rendered":"Jidi\u0161 ir kin\u0173 kalbos – viename puslapyje"},"content":{"rendered":"

[English summary below]<\/p>\n

Neda\u017enai pamatysi kin\u0173 ir jidi\u0161 kalbas viename puslapyje!<\/p>\n

1937 met\u0173 laikra\u0161\u010dio \u201eHaint\u201c (\u201e\u0160iandien\u201c, Var\u0161uva) numeryje spausdinamas straipsnis apie Kinij\u0105 iliustruotas akini\u0173 reklama i\u0161 \u0160anchajuje leisto laikra\u0161\u010dio \u201eMin pao\u201c (\u201eTautos laikra\u0161tis\u201c). \u201eGeriau matyti akimis negu gird\u0117ti ausimis!\u201c \u2013 skelbia tradiciniais kin\u0173 kalbos hieroglifais u\u017era\u0161ytas reklaminis \u0161\u016bkis.<\/p>\n

Straipsnis apie Kinij\u0105, para\u0161ytas L. Boimgarteno, vadinasi \u201e\u0160anchajus \u2013 nuostabiausias miestas pasaulyje\u201c. Jame pasakojama apie \u201eJaun\u0105j\u0105 Kinij\u0105\u201c, kin\u0173 kalb\u0105, laisv\u0117s kovotojus ir revoliucionieri\u0173 Sun Jatsen\u0105. \u201ePirmasis lozungas ant kin\u0173 student\u0173 v\u0117liavos \u2013 Kinijos moter\u0173 emancipacija per i\u0161silavinim\u0105,\u201c \u2013 ra\u0161o straipsnio autorius.<\/p>\n

Toliau apib\u016bdinta kin\u0173 kalba ir ra\u0161tas: \u0161is es\u0105s piktografinis, ne fonetinis. \u201eVisi kin\u0173 kalbos \u017eod\u017eiai yra vienskiemeniai ir kiekvienas \u017eodis \u017eymi kelet\u0105 daikt\u0173. Taigi, pavyzd\u017eiui, \u017eodis \u201eli\u201c kini\u0161kai gali reik\u0161ti tiek kriau\u0161\u0119, tiek slyv\u0105, tiek ka\u0161ton\u0105. <…> Skirtumas tarp \u017eod\u017ei\u0173 reik\u0161mi\u0173 kin\u0173 kalboje priklauso nuo to, kokiu tonu \u017eodis i\u0161tariamas. Bet \u017eod\u017eio \u201eli\u201c paveiksl\u0117lis skirsis priklausomai nuo to, ar \u017eodis \u017eymi kriau\u0161\u0119, ar ka\u0161ton\u0105.\u201c<\/p>\n

\u012edomus komentaras po iliustracija: \u201eKin\u0173 ra\u0161tas skaitomas i\u0161 vir\u0161aus \u017eemyn, i\u0161 de\u0161in\u0117s \u012f kair\u0119\u201c. Tai \u2013 tradicin\u0117 kin\u0173 kalbos skaitymo ir ra\u0161ymo kryptis. Po 1949 met\u0173 komunistin\u0117s revoliucijos Kinija Vakar\u0173 pavyzd\u017eiu per\u0117jo prie horizontalaus ra\u0161to i\u0161 kair\u0117s \u012f de\u0161in\u0119. \u0160ioje ketvirtojo de\u0161imtme\u010dio reklamoje dar i\u0161laikomas senasis ra\u0161ymo modelis.<\/p>\n

Lietuvos nacionalin\u0117s bibliotekos Judaikos kolekcijai priklausan\u010di\u0105 1937 met\u0173 laikra\u0161\u010dio \u201eHaint\u201c i\u0161karp\u0105 galima vadinti istoriniu-lingvistiniu paminklu, kuris \u012fam\u017eina net ne vien\u0105, o dvi ra\u0161to sistemas, dabar retai berandamas ten pat, kur 1937-aisiais: jidi\u0161 Var\u0161uvoje; ir i\u0161 de\u0161in\u0117s \u012f kair\u0119 u\u017era\u0161oma kin\u0173 \u0160anchajuje.<\/p>\n

#<\/span>JudaikosKolekcija<\/span><\/span><\/a><\/p>\n

\"chineizishe\"
\nYiddish and Mandarin Chinese on the same page \u2013 an uncommon sight!<\/p>\n

In 1937 a Warshaw-based newspaper \u201eHaynt\u201c (\u201eToday\u201c) published an article about China, titled \u201eShanghai is the most wonderful city in the world\u201c. The article is illustrated with an advertisement for glasses from the Shanghai newspaper \u201eMin pao\u201c. The slogan of the advertisement says; \u201eIt\u2018s better to see with your eyes than to hear with your ears\u201c.<\/p>\n

The article, written by L. Boymgarten, describes \u201eYoung China\u201c, whose first aim is the emancipation of Chinese women through education. He talks about Chinese language, freedom fighters and the revolutionary Sun Yat-sen.<\/p>\n

There\u2018s an interesting postscript: \u201eChinese script is read from top to bottom, right to left\u201c. This is the traditional direction of reading and writing of Chinese characters. After the Communist revolution of 1949 the direction of writing was changed according to the Western model: horizontally, left to right.<\/p>\n

This clipping of 1937 Yiddish newspaper, belonging to Judaica collection of the National Library of Lithuania, is a linguistic-historical document, attesting to not one, but two writing systems that are rarely seen in their respective cities nowadays: Yiddish in Warshaw and right-to-left Mandarin Chinese in Shanghai.<\/p>\n","protected":false},"excerpt":{"rendered":"

[English summary below] Neda\u017enai pamatysi kin\u0173 ir jidi\u0161 kalbas viename puslapyje! 1937 met\u0173 laikra\u0161\u010dio \u201eHaint\u201c (\u201e\u0160iandien\u201c, Var\u0161uva) numeryje spausdinamas straipsnis apie Kinij\u0105 iliustruotas akini\u0173 reklama i\u0161 \u0160anchajuje leisto laikra\u0161\u010dio \u201eMin pao\u201c (\u201eTautos laikra\u0161tis\u201c). \u201eGeriau matyti akimis negu gird\u0117ti ausimis!\u201c \u2013 skelbia tradiciniais kin\u0173 kalbos hieroglifais u\u017era\u0161ytas reklaminis \u0161\u016bkis. Straipsnis apie Kinij\u0105, para\u0161ytas L. Boimgarteno, vadinasi […]<\/p>\n","protected":false},"author":143,"featured_media":3495,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[2],"tags":[],"class_list":["post-952","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-atradimai"],"_links":{"self":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts\/952","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/users\/143"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/comments?post=952"}],"version-history":[{"count":0,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/posts\/952\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/media\/3495"}],"wp:attachment":[{"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/media?parent=952"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/categories?post=952"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.lnb.lt\/judaika\/wp-json\/wp\/v2\/tags?post=952"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}