{"id":5207,"date":"2021-06-22T11:02:11","date_gmt":"2021-06-22T08:02:11","guid":{"rendered":"https:\/\/blog.lnb.lt\/lituanistika\/?p=5207"},"modified":"2021-06-22T11:14:11","modified_gmt":"2021-06-22T08:14:11","slug":"birzelio-23-d-gime-prozininkas-antanas-vaiciulaitis","status":"publish","type":"post","link":"https:\/\/blog.lnb.lt\/lituanistika\/2021\/06\/22\/birzelio-23-d-gime-prozininkas-antanas-vaiciulaitis\/","title":{"rendered":"Bir\u017eelio 23 d. gim\u0117 prozininkas Antanas Vai\u010diulaitis"},"content":{"rendered":"\n

Pareng\u0117 Deimant\u0117 \u017dukauskien\u0117 <\/a><\/strong><\/p>\n\n\n\n

\n\n\n\n
\"\"
Ra\u0161ytojas Antanas Vai\u010diulaitis \/ Antanas Vai\u010diulaitis. – 1938.06.30- \/ Panev\u0117\u017eio apskrities Gabriel\u0117s Petkevi\u010dait\u0117s-Bit\u0117s vie\u0161oji biblioteka<\/figcaption><\/figure><\/div>\n\n\n\n

Antanas Vai\u010diulaitis<\/strong> gerai \u017einomas kaip puikus novel\u0117s meistras ir literat\u016bros kritikas, ta\u010diau ma\u017eiau \u017einomas faktas, jog 1980 m. jis i\u0161leido eil\u0117ra\u0161\u010di\u0173 rinkin\u012f \u201eIr atl\u0117k\u0117 volung\u0117\u201c. Literat\u016bros kritik\u0117 Laimut\u0117 Adomavi\u010dien\u0117<\/strong> ra\u0161o, jog rinkinys \u201esukurtas laikantis klasikin\u0117s poezijos princip\u0173, moderniai panaudojant tautosak\u0105 ir \u012ftraukiant ramaus mirties suvokimo motyv\u0105. Nors kalbama apie mirt\u012f, bet kuriomis aplinkyb\u0117mis poetas sugeba pakilti vir\u0161 kasdienyb\u0117s, nieko nedramatinti ir nekaltinti: \u017emogaus ar tautos gyvenim\u0105 ir mirt\u012f suvokia kaip nei\u0161vengiam\u0105 Dievo duotyb\u0119. Poezija \u0161viesi, viltinga (kataliki\u0161koji pasaul\u0117\u017ei\u016bra).\u201c Daugiau apie \u0161\u012f rinkin\u012f galima su\u017einoti literat\u016brolog\u0117s straipsnyje>> <\/a><\/p>\n\n\n\n

A\u0161 ne\u017einau, kur laum\u0117s \u017elugt\u0105
Vel\u0117ti rinkos vakare:
Gal Gilijoj, gal L\u016bk\u0161to
Ar Obelijos e\u017eere\u2026<\/p>\n\n\n\n

Ir ne\u017einau, prie kokio klevo,
O gal po gluosniais ar \u0161ile
Jos laig\u0117 ir dainavo,
I\u0161skalb\u0119 d\u017eiaust\u0117 drobules.<\/p>\n\n\n\n

Pavog\u0119, k\u016bdik\u0117l\u012f praus\u0117
Ir kryk\u0161t\u0117 tarp meld\u0173.
I\u0161maud\u0119 j\u012f bal\u010diausiai,
Li\u016bliavo lig gaid\u017ei\u0173.<\/p>\n\n\n\n

Au\u0161ra jau br\u0117k\u0161ta. Ten boluoja
Upeliai mano, e\u017eerai.
I\u0161nyko monai palei Kruoj\u0105,
Vien ram\u016bs \u0161nara ajerai.<\/p>\n\n\n\n

\n\n\n\n

\u201eLaum\u0117s\u201c, Suitland, 1960 12 18<\/p>\n","protected":false},"excerpt":{"rendered":"

Pareng\u0117 Deimant\u0117 \u017dukauskien\u0117 Antanas Vai\u010diulaitis gerai \u017einomas kaip puikus novel\u0117s meistras ir literat\u016bros kritikas, ta\u010diau ma\u017eiau \u017einomas faktas, jog 1980 m. jis i\u0161leido eil\u0117ra\u0161\u010di\u0173 rinkin\u012f \u201eIr atl\u0117k\u0117 volung\u0117\u201c. Literat\u016bros kritik\u0117 Laimut\u0117 Adomavi\u010dien\u0117 ra\u0161o, jog rinkinys \u201esukurtas laikantis klasikin\u0117s poezijos princip\u0173, moderniai panaudojant tautosak\u0105 ir \u012ftraukiant ramaus mirties suvokimo motyv\u0105. Nors kalbama apie mirt\u012f, bet kuriomis … Toliau skaityti „Bir\u017eelio 23 d. gim\u0117 prozininkas Antanas Vai\u010diulaitis”<\/span><\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"inline_featured_image":false,"footnotes":""},"categories":[89,265,1863],"tags":[272,1187,882],"class_list":["post-5207","post","type-post","status-publish","format-standard","hentry","category-asmenybes","category-datos","category-diasporos-tyrejams","tag-antanas-vaiciulaitis","tag-iseivijos-rasytojai","tag-jav-lietuviai-rasytojai"],"_links":{"self":[{"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/posts\/5207","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/comments?post=5207"}],"version-history":[{"count":0,"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/posts\/5207\/revisions"}],"wp:attachment":[{"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/media?parent=5207"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/categories?post=5207"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.lnb.lt\/lituanistika\/wp-json\/wp\/v2\/tags?post=5207"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}